Happy SpazzKippur Jew Freaks!

What are you doing here? Shouldn’t you be out spinning poor chickens to death or blowing someone’s big old nasty horn? Get outta here, I mean it!

The preceeding was a public service announcement from the INCOG MAN animal rights division. Thank you. You may now resume your previously scheduled Internet viewing.

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About INCOG MAN

Dedicated to awakening my fellow White Americans to the real common denominator of our race and country's destruction. I've studied the problem for many years and now work hard to expose these nation-wrecking parasites every chance I get.
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16 Responses to Happy SpazzKippur Jew Freaks!

  1. slimlinetip says:

    These entities are freaks and they want to pass their Jew twirling crap off as normal!

  2. INCOG MAN says:

    I can embed it, slimlinetip:

  3. Wasn’t there a “South Park” episode a long time ago about a man who screws chickens? Maybe that cartoon has some basis of fact from what these psychos do!

  4. Dave says:

    Be absolved of your wrongs by waving a chicken above your head! HAHAHA! The pharisee that came with this crap was only but one in a long line of “comedians” that would follow…

  5. Bella says:

    Ridiculous!

  6. Me, Your BFF says:

    What MORONS.
    They are looking to see if it has any disease.
    Too bad you dont get some evil, diseased chicken and CROAK.
    Jerks.
    This is DUMB INCOGMANIAC.

  7. Cannibal Rabbi says:

    Oi! Tmj, you turgid, tin eared old munter. it does have disease.

    It has a jew tumour attached to it’s feet!

    Poor thing.

    Why don’t the kike.d.f use your youtube videos, to force Hezbollah to the negotiating table?

    They are SHOCKINGBAD!

    It would constitute a war crime, but that’s never held you back before!

  8. Jen says:

    TMJ, and the jews say that non-jews are strange!???

  9. Marshall says:

    artist: Tzvi Tzvi Kopf
    title: Chicken Spinners
    album: Sin Eliminator

    Chicken spinners my sin remission feat
    Chicken Spinners Kapporos feel the heat
    Can’t use ‘em frozen but you understand
    I throw ‘em round and wave ‘em and I’m a brand new man oh yeah!

    Chicken spinners they’re goin’ round my head
    Hey coop beginners my skin is turnin’ red
    Twenty month old chicken kills a thirty year old sin
    I can’t wait until tomorrow…and yank one out again oh yeah!

    Chicken spinners I’m feelin’ kinda rough
    Rabbi help me, this pullet’s kinda tough
    I say the Yada Yada I’m a cock jockey so true
    Hope this chicken ain’t a trickin’ cause my sins make me so blue.

    And they’re mine, all mine, oh yeah
    And they sure are fine.
    Gotta have ‘em
    Do some chikkin
    Olam tikkin now!!!

    :-D

  10. INCOG MAN says:

    Great comment, Marshall. Your song is the comment of the week.

    MAD JEWESS:

    You have GOT to be kidding me! These Jews are looking for disease on the chickens? You must be a moron to expect us to believe that load of Jew hokum.

    Didn’t I order you to use your name and avatar email?

  11. nignogger says:

    Wait until these jews murder the chicken (upside down, live, cut the throat until it bleeds to death,) a slow inhumane death. Since middle ages, Europeans banned this act of death on all animals for food , jew or no jew; hence the resentment by euro’s on this evil race of man (THE JEW!). Give these satan worshoppers credit, nigs of africa would throw the whole live chicken in a boiling vat of oil, they dont give a fuck! Hail the dumb negro!

  12. Louise says:

    We don’t see PETA protesting these inbred, souless ‘holy men’ about their animal abuse.

  13. Marshall says:

    More Rabbinsanity about animals:

    Talk about “straining at a gnat and swallowing a camel,” these rabbis are crazy as bats!!!

    HULLIN: CHAPTER 1: MISHNAH 2
    If one slaughtered with a hand sickle, with a flint or with a reed, his slaughtering is valid. All may slaughter, at any time one may slaughter, and with anything one may slaughter, excepting a reaping scythe, a saw, teeth or a finger nail, since these strangle. If one slaughters with a reaping scythe, moving it forward, Bet Shammai declare it invalid, but Bet Hillel declare it valid. But if its teeth are filed down, it is as a knife.
    Kehati
    The preceding mishnah having taught by whom and when slaughtering may be performed, this mishnah teaches with what one may slaughter. This may not be effected with a defective knife (i.e., whose blade is not smooth), since by tearing the organ, the notch renders the slaughtering invalid.
    If one slaughtered with a – double-edged – hand sickle – used for cutting grass, whose one side is smooth and the other serrated, one may not lekhathilah slaughter with it, lest the notched side be used; however, bedi’avad, if he slaughtered with the smooth side, or with a sharp flint or with a – wooden – reed, his slaughtering is valid. According to the Gemara, one may slaughter with a flint or reed detached from the ground even lekhathilah; whereas if they had been always attached to the ground (by nature), then it is invalid also bedi’avad; however, our mishnah refers to a loose flint or reed which was subsequently attached, and teaches that although they may not be used lekhathilah, the slaughtering therewith is valid bedi’avad.
    All may slaughter – as taught in the preceding mishnah. According to the Gemara, this clause includes the Yisrael mumar – Jewish apostate (i.e., one who repudiates the divine precepts, excepting the idol-worshipper and one who publicly desecrates the Sabbath) who may slaughter. provided his knife is examined before and after the slaughtering – at any time – by day or by night – one may slaughter – by torchlight, as taught in the preceding mishnah – and with anything one may slaughter – with a flint or a reed, as explained above, as well as with glass or any other sharp and undented object – excepting a – cereal-cutting reaping scythe whose teeth all incline in the same direction – a saw, as also two or more teeth of an animal jaw-bone, rather than just one, because of the gap between the teeth – or a finger nail – when attached to the finger – since these strangle – i.e., seeing that the dents tear rather than cut the relevant organs, such slaughtering is invalid even bedi’avad.
    The Gemara explains that this does not apply to the finger nail, which is unfit because it is attached, in accordance with the above-mentioned ruling that slaughtering with the naturally attached is invalid even bedi’avad.
    If one slaughters with a reaping scythe, moving it forward – as mentioned above, the teeth of a reaping scythe all point toward the handle; thus if he only moved it forward, the notches do not tear the organs.
    Bet Shammai – who fear that he might move backward – declare it invalid, but Bet Hillel declare it valid. According to the Gemara, Bet Hillel, who likewise fear that he might move backward, agree that such meat may not be eaten. They only differ in regard to uncleanness: whereas Bet Shammai consider the slaughtered animal carrion, that renders unclean by carrying, Bet Hillel do not consider it carrion, since we refrain from declaring uncleanness on the basis of mere suspicion (i.e., the possibility of a backward movement).
    But if its teeth are filed down – so that the blade is smooth – it is – treated – as a knife – fit for slaughtering, and we do not, as a precautionary measure against using a notched scythe, forbid its use.
    HULLIN: CHAPTER 1: MISHNAH 3
    If one slaughtered through the ring and left a hair’s breadth of its entire circumference, his slaughtering is valid. R. Yose b. Yehudah says: A hair’s breadth of the greater part of its circumference.
    Kehati
    The above mishnah teaches which part of the windpipe must be cut. This subject pertains to the law of hagramah, as explained in the introduction to the first mishnah. Tiferet Yisrael explains our mishnah’s omission of further specifications concerning the cutting of the windpipe and the gullet as due to their being common knowledge among all those involved in slaughtering. However, these are outlined in the Gemara (Hu1. 44a).
    If one slaughtered by cutting through the ring – the windpipe consists of a series of rings, whose topmost is called the “large ring,” in view of its wider diameter and because it encircles the entire windpipe, whereas the other rings are incomplete, connected at the back by a resilient membrane; our mishnah teaches that if one cut through the large ring and completed the cut within the ring, instead of moving upward toward the head, and left a hair’s breadth of its entire circumference, his slaughtering is valid. However, if before passing through the ring he moved upward toward the head, and completed the cut outside the ring, i.e., beyond the uppermost limit specified for slaughtering, the slaughtering is invalid on account of hagramah. Even though most of the windpipe was cut within the prescribed limits, it is invalid since he completed the slaughtering beyond the uppermost limit.
    R. Yose b. Yehudah says: A hair’s breadth of the greater part of its circumference – i.e., it suffices to leave a hair’s breadth of the ring toward the head by cutting most of the windpipe within the ring, and then even if he slipped the knife outside the ring toward the head, his slaughtering is valid, since the meat is rendered kasher by cutting most of the organ, whereas his continuation beyond the prescribed limits counts as the mere cutting of flesh.

  14. Marshall says:

    Poultry rotation + anal fixation!!! You can’t make this stuff up!!! :-D

    http://www.brooklynpaper.com/stories/33/39/all_caffeinesuppositories_2010_09_24_bk.html

    September 17, 2010 / News / Williamsburg

    Bump in the trunk! Jews rushing to get caffeine suppositories
    By Andy Campbell
    The Brooklyn Paper
    Bum’s rush: Many religious Jews in Williamsburg insert caffeine suppositories to skirt Yom Kippur restrictions on the intake of food. Here, Baruch Herzfeld, a coffee lover and religious Jew, shows off his supply.

    Jews throughout Williamsburg snapped up caffeine suppositories today, hours before the start of the Yom Kippur fast that would deprive them of the jolt — and hunger suppression — that coffee typically provides.

    The day-long fast is the centerpiece of the holiest day on the Jewish calendar — but some religious Jews see a Talmudic loophole that allows them to ingest their daily dose of caffeine, albeit through a different orifice.

    “It helps — you know, it’s hard to concentrate when you’re fasting and also addicted to caffeine,” said Baruch Herzfeld, an Orthodox Jew who owns a bike store in Williamsburg. “Some take it before sundown, but most take it throughout their fasting. These guys love a good loophole.”

    These huge, rectally inserted pills are popular. Pharmacists at Rafieh — one of many distributors in south Williamsburg on Lee Avenue — sold nearly 150 suppositories today.

    “We have caffeine suppositories!” the store’s handwritten sign heralded. “Be ready!”
    Mac Support Store

    But is it kosher?

    There’s some controversy over whether Jews observing the Biblical fast should be taking an easy out (or, more accurately, in).

    Some Jewish leaders said that consuming anything — through the body’s traditional entrance or its exit — is against the spirit of the ritualistic fast.

    “We’re supposed to do it the old fashioned way — I wouldn’t advise [suppositories],” said Rabbi Simcha Weinstein, a Hasidic leader. “We wanna keep Jews in the synagogue and not in the bathroom.”

    ©2010 Community Newspaper Group

  15. GDL says:

    Geez, where’s the reparations for those poor chickens?

    DUMP ISRAEL!

    PROTECT THE CHICKENS!

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